- SAKSI NI JEHOVA VS IGLESIA NG DIOS Part - 8
- SAKSI NI JEHOVA VS IGLESIA NG DIOS Part - 8
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For 10 years, prior to publishing his Watch Tower articles, Russell studied with a splinter group off of Second Adventists and was greatly influenced by their teachings against the bodily return of Christ and the immortality of the human soul. Siguro po kung kaanib pa nila si C. Russell ay ititiwalag nila ito dahil sa pagtuturo nito ng mga doktrinang labag sa kasalukuyang doktrina na ipinatutupad ng Watchtower Society, ilan sa mga ito ay mga sumusunod: Heto naman ang Freemasonic Logo: Included in the photo are Rutherford, Knorr and Franz.
SAKSI NI JEHOVA VS IGLESIA NG DIOS Part - 8
Nandito, kung paano niya sinagot ito: So that what is published as the truth today by the Society may have to be admitted to be wrong in a few years? We have to wait and see. They have been following misconstructions on the Scriptures. Copies of the complete transcript or parts thereof may be obtained from the Scottish Records Office, H. General Register House, Edinburgh, Scotland. The numbers following the quotations show the transcript page on which the testimony is found. Is it not vital to speak the truth on religious matters? You have promulgated - forgive the word - false prophecy?
I do not think we have promulgated false prophecy, there have been statements that were erroneous, that is the way I put it, and mistaken. It was promulgated as a matter which must be believed by all members of Jehovah's witnesses that the Lord's Second Coming took place in ?
SAKSI NI JEHOVA VS IGLESIA NG DIOS Part - 8
A short discussion of evidence given by Fred W Franz about takes place here. That was the publication of false prophecy? That was the publication of a false prophecy, it was a false statement or an erroneous statement in fulfillment of a prophecy that was false or erroneous. And that had to be believed by the whole of Jehovah's Witnesses?
Yes, because you must understand, we must have unity, we cannot have disunity with a lot of people going every way, an army is supposed to march in step. Back to the point now, a false prophecy was promulgated? I agree to that. It had to be accepted by Jehovah's witnesses? If a member of Jehovah's witnesses took the view himself that that prophecy was wrong, and said so, would he be disfellowshipped?
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Yes, if he said so, and kept on persisting in creating trouble, because if the whole organisation believes one thing, even though it be erroneous, and somebody else starts on his own trying to put his ideas across, then there is a disunity and trouble, there cannot be harmony, there cannot be marching Our purpose is to have unity. Unity at all costs? Unity at all costs , because we believe and are sure that Jehovah God is using our organisation,the governing body of our organisation, to direct it, even though mistakes are made from time to time.
A unity based on an enforced acceptance of false prophecy? That is conceded to be true. And the person who expresses his view, as you say, that it was wrong, and was disfellowshipped, would be in breach of the covenant, if he was baptised? And as you said yesterday expressly, would be worthy of death? Would you say yes or no?
I will answer yes, unhesitatingly. Do you call that religion? Do you call that Christianity? Can you tell me this; are these theological publications and semi-monthly periodicals used for discussion or statements of doctrine? Are these statements held to be authoritative? Is their acceptance a matter of choice,or is it obligatory on all those who wish to be and remain members of the Society?
Is it for that reason that Jehovah's witnesses accept without question doctrines and Biblical interpretations as expounded by the Watchtower Bible and Tract Society through its Directors? In publications both periodical and in book form? But I think you have told us already that an acceptance of the beliefs and facts is compulsory? And there is no possibility of picking and choosing amongst the facts which you will accept, and those which you will reject?
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It must be taken as a whole? Each individual must prove it by the scriptures.
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Accepting the exposition of the scriptures in the manner you have already explained? Am I right that you put what is described as the end of the time of the Gentiles in October, ? Is it not the case that Pastor Russell put that date in ? Is it not the case that he fixed the date prior to ? What date did he fix? The end of the Gentile times he fixed as Did he not fix as some other crucial date? That was issued as a fact which was to be accepted by all who were Jehovah's Witnesses?
But it was a calculation which is no longer accepted by the Board of Directors of the Society? So that I am correct, I am just anxious to canvass the position, it became the bounden duty of the witnesses to accept this miscalculation? So that once again Judge Rutherford preached error?
He didn't preach the full round-about truth of the matter. In that particular, not putting too fine a point on it, he was in error?
He was in error. How was that error corrected? We have had no book given out dealing with that particular phase of the subject. But you haven't stopped publishing the book with that in it? The book still circulates, and is a reference work to show that we believed at that time. How does one now joining Jehovah's Witnesses,and reading this erroneous view of Judge Rutherford's know that it is now regarded as erroneous? Because he keeps up with the latest expositions and the latest publications in bound book form.
But there is no latest or recent publication of the Society which brings to the notice of the Witnesses that that view held by Judge Rutherford is wrong? The explanations given show that there is a different understanding of the matter to-day. Where upon that particular point does the adherent to the society find any enlightenment? In the publications that he reads. Must he read all of them to arrive at the fact that upon this one point Judge Rutherford was in error?
It isn't necessary for him to read that Judge Rutherford is in error on that point. What he is interested in is in the present truth, the up-to-date truth. Yesterday's errors cease to be published do they? Yes, we correct ourselves. But not always expressly? We correct ourselves as it becomes due to make a correction, and if anything is under study we make no statement of it until we are certain. But may one not assume that Judge Rutherford did not publish until he also was certain?
He published only when he was convinced, and he withheld publication until he was convinced that he was correct. And in the meantime, the body of Jehovah's Witnesses have been following error? They have been following a mis-construction of the Scriptures. Am I right that it was at one time forecast that in Abraham and other prophets would come back to earth?
They were expected to come back approximately then, Q. But they did not come back? It was published, was it not, to the body of Jehovah's witnesses, that that was expected in ? But that was wrong? Yes, and Judge Rutherford admitted it to the Headquarters. Therefore, at baptism must he know those books?
He must understand the purposes of God which are set forth in those books. Set forth in those books, and set forth in those books as an interpretation of the Bible? These books give and exposition on the whole Scriptures. But an authoritative exposition? They submit the Bible or statements that are therein made, and the individual examines the statement and then the Scriptures to see that the statement is Scripturally supported. He examines the Scripture to see whether the statement is supported by the Scripture. As the Apostle says: The Prosecutor seems to have been thinking this judging by the following questions put to Franz.
I understand the position to be - do please correct me if I am wrong - that a member of the Jehovah's Witnesses must accept as a true Scripture and interpretation what is given in the books I referred to you? But he does not compulsorily do so, he is given his Christian right of examining the Scriptures to confirm that this is Scripturally sustained. And if he finds that the Scripture is not sustained by the books or vice versa, what is he to do? Post a Comment Comments are moderated by the blog owner.
Thank you and God bless you. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant. Iglesia ni Cristo 33 A.