- Dating the Book of Revelation
- When Was the Book of Revelation Written? : Christian Courier
- External Evidence
- Internal Evidence
- Book of Revelation
For that was seen no very long time since, but almost in our day, towards the end of Domitian's reign. First, Irenaeus did not witness this. He referred to Polycarp who supposedly knew the apostle John. According to Irenaeus recollection, Polycarp saw "it" sometime in AD , during the last part Domitian's reign.
Thirdly, we do not know if the "it" Polycarp was referring to was John, the visions he saw, the name of anti-christ, or the book itself and we do not know if he meant that the book was written at that time or not. Furthermore, it comes to us through three people separated by three centuries.
Dating the Book of Revelation
Simply put, this is hear-say. This statement, even with all of this uncertainty, is the only evidence used to support the "late date" theory. It has been accepted by generations of people without really questioning it or examining it in light of the book itself. Another statement by Irenaeus seems to indicate the earlier date also. In his fifth book, he speaks as follows concerning the Apocalypse of John and the number of the name of the Antichrist: His statement at least gives some doubt as to the "vision" being seen in 95 AD which was almost in his day, and even suggests a time somewhat removed from his own day for him to consider the copies available to him as ancient.
Within the book itself! It will be shown, from internal evidence, that Revelation was written before the destruction of Jerusalem in AD John must prophesy again The first point to consider in favor of the early date is the fact that John was told that he "must prophesy again before many peoples, and nations, and tongues, and kings" in Revelation However, with Revelation written earlier, John would have been in his mid 60's and at that age, his traveling would have been more feasible.
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The importance of this statement cannot be overlooked even though it has been by many scholars. There is only one small window of time in which there were only seven churches in Asia. The early AD 60's. The apostle Paul established nine churches in that area, but only seven were addressed in Revelation.
The reason for this is that the cities of Colosse, Hierapolis, and Laodicea, were all destroyed by an earthquake around AD Laodicea was rebuilt soon afterwards, but the other two cities were not. Of particular importance is the message to the church of Philadelphia Revelation 3: In verse's 10 and 11, Christ told John to inform them that an "hour of temptation" was "about to come upon all the world," i. Christ then told them that He was coming quickly and that they should hold fast.
The reason this is important besides the fact that this was directed to an actual church in the first century is that the first persecution of Christians took place under Nero Caesar in AD Therefore, Revelation must have been written before that time.
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- Dating Revelation?
- Dating the Book of Revelation?
The Temple was still standing One of the most compelling proofs that Revelation was written before Jerusalem was destroyed is the fact that the Jewish temple was still standing! But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: First, there is not one verse in the entire Bible that speaks of a "rebuilt" Jewish Temple.
That alone should be proof enough. However, this passage is very similar to Luke Notice that Jesus told the disciples that they would see this event. They had asked Him about their temple verse 5 , and Jesus told them it would be destroyed before their generation passed away verse Notice again what Jesus said in verse 24, " Jerusalem shall be trodden down of the Gentiles. Therefore, since the disciples' generation has long since passed away, Revelation must have been written before the nations trampled Jerusalem under foot in AD The Tribes of the Earth Most writers consider the theme of the book to be Revelation 1: This verse is very similar in context to Matthew And that is just the case that I am making about the book of Revelation -- it speaks of the fall of Jerusalem.
Notice also the language of Revelation 1: It speaks of those who " pierced him. He continues to state this in his following sermons Acts 3: Stephen, in Acts 7: And Paul, in 1 Corinthians 2: And also in I Thessalonians 2: So perhaps the book concerns itself with the Jews. This view is further reinforced with the phrase, "kindreds of the earth. This is a direct allusion to the Jewish tribal system. Now, we must identify, from Scripture, who those "tribes" were. To do that, we must keep in mind this simple rule of interpreting the Bible: We can do that quite easily by looking at Zechariah In that day shall there be a great mourning in Jerusalem And the land shall mourn , every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; All the families that remain, every family apart, and their wives apart.
When Was the Book of Revelation Written? : Christian Courier
Who were those tribes? According to Zechariah, the "earth" is the land of Palestine, specifically, Jerusalem. Also, it is those tribes, i. With all of this information, we can see that the "tribes of the earth" in Revelation 1: The "earth" is Palestine. The land that would mourn is Jerusalem. So, the main purpose of Revelation would be to reveal Jesus to the nation of Israel. The place of this revealing would be Jerusalem.
Lastly, this revealing would be to those who pierced Him, i. This is not a general reference to the Jewish nation, but to Christ's contemporary generation. That generation was destroyed in AD 70, by the Roman Legions. Therefore, the book of Revelation must have been written before that event. The Woman The next thing that we need to look at is "the woman" found in chapters 17 and John wrote that he saw a "woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus" The "woman" had this name written on her forehead: The angel said that "the woman" was a poetic symbol of "that great city" So who was this "woman?
External Evidence
To prove this assertion, Let's look at the term "Sodom. That means it does not tell us the actual name of the city, but it's spiritual condition. Once more, in letting the Bible interpret itself, we find this is a reference to Jerusalem. However, the first century generation was also in an exodus.
The most recognizable passage that depicts this "new exodus" is found in I Corinthians Paul wrote, "Now all these things happened unto them for ensamples: He wrote that they had passed through the sea verse 1.
Internal Evidence
They ate manna and drank from the rock verse's He then relays how they wandered in the wilderness verse 5 , became idolaters verse 7 , tried the Lord and were destroyed by serpents verse 9. This shows us that, just like the "type and shadow" of the Old Testament and their deliverance from bondage, the New Testament saints were undergoing the same exodus. The only difference was that Paul's generation was the reality to which the Old Testament example pointed. Furthermore, in Luke The [one] killing the prophets, and stoning those having been sent to her.
He declared that they are the children of their fathers who also killed the prophets. When questions of dating biblical books arise, one must consider two main kinds of evidence: As the word suggests, external evidence looks to material apart from and outside the book itself, such as the testimony of ancient writers or citations, quotes, or allusions from other writers, and so forth. Sproul violates his own definition of external versus internal evidence. Gentry canvasses other internal evidence for an early date of Revelation, such as the question of emperor worship, the role of Jewish Christianity, the looming Jewish war, and the role of Nero.
Early church fathers gave a late writing of Revelation. Irenaeous referred to Revelation in a work he wrote near the end of the second century, probably between A. Irenaeus's credibility is enhanced, not only by his important defense of the faith, but also by his claim to be a personal acquaintance of Polycarp, who in turn had known the Apostle John himself. Irenaeus's testimony regarding Revelation is found in book 5 of his famous work Against Heresies. This has been rendered in English as follows: For that was seen no very long time since, but almost in our day, towards the end of Domitian's reign.
Book of Revelation
The Identity of the Sixth King. Five have fallen, one is, and the other has not yet come.
And when he comes, he must continue a short time. A more natural approach, however, is to begin the list of kings with Julius Caesar, as was the custom of ancient historians such as Josephus and Suetonius, as well as Dio Cassius.